Heaven A World of Love

“For we know in part, and we prophesy in part. But when that which is perfect has come, then that which is in part shall be done away.” 1 Corinthians 13:9-10

No writer, in my estimation, exudes the fragrance of Christ more than Jonathan Edwards (1703-1758). Anyone who reads him will attest to this fact. It was Martyn Lloyd-Jones who said of Edwards, “He was a mighty theologian and a great evangelist at the same time.” This cannot be refuted. It is sad, however, that Edwards has been neglected among the “lesser lights” in the church. May we all be stirred to read him anew! The blessings will be inestimable! Nothing ever written on 1 Corinthians 13 could possibly exceed what Edwards wrote in Charity and Its Fruits, from which these extracts are taken:

The apostle speaks, in the text, of a state of the church when it is perfect in heaven, and therefore a state in which the Holy Spirit shall be more perfectly and abundantly given to the church than it is now on earth. And it is also a state in which this holy love or charity shall be, as it were, the only gift or fruit of the Spirit, as being the most perfect and glorious of all, and which, being brought to perfection, renders all other gifts that God was wont to bestow on his church on earth, needless.

I would consider, first, the great cause and fountain of love that is in heaven. Here I remark that the God of love himself dwells in heaven. Heaven is the palace or presence-chamber of the high and holy One, whose name is love, and who is both the cause and source of all holy love. And this renders heaven a world of love; for God is the fountain of love, as the sun is the fountain of light. The apostle tells us that “God is love” (1 John 4:8), and therefore, seeing he is an infinite being, it follows that he is an infinite fountain of love.

There dwells Christ, the Lamb of God, the prince of peace and of love, who so loved the world that he shed his blood, and poured out his soul unto death for men. There dwells the great Mediator, through whom all the divine love is expressed toward men. There dwells Christ in both his natures, the human and the divine, sitting on the same throne with the Father. And there this glorious fountain forever flows forth in streams, yea, in rivers of love and delight, and these rivers swell, as it were, to an ocean of love, in which the souls of the ransomed may bathe with the sweetest enjoyment, and their hearts, as it were, be deluged with love!

Second, I would consider the objects of love that heaven contains. There are none but lovely objects in heaven. No odious, or unlovely, or polluted person or thing is to be seen there. There is nothing that is wicked or unholy. “There shall in no wise enter into it anything that defiles, neither whatsoever works abomination” (Revelation 21:27).  There are many things in this world that in the general are lovely, but yet are not perfectly free from that which is the contrary. But it is not so in heaven. That blessed world shall be perfectly bright, without any darkness; perfectly fair, without any spot; perfectly clear, without any cloud. No moral or natural defect shall ever enter there; and there nothing will be seen that is sinful or weak or foolish.

The Son of God, who is the brightness of the Father’s glory, appears there in the fullness of his glory, without that garb of outward meanness in which he appeared in this world. The whole church, ransomed and purified, shall there be presented to Christ, as a bride, clothed in fine linen, clean and white, “without spot, or wrinkle, or any such thing”(Ephesians 5:27). Wherever the inhabitants of that blessed world shall turn their eyes, they shall see nothing but dignity, and beauty, and glory. “And the city was pure gold, like clear glass. The foundations were of all kinds of precious stones. The twelve gates were twelve pearls”(Revelation 21:18-21). And all these are but faint emblems of the purity and perfectness of those that dwell therein. And there, above all, we shall enjoy and dwell with Jesus Christ, our beloved Savior, who has always been to us “the chief among ten thousands, and altogether lovely” (Song of Solomon 5:10,16).

~Adapted from Jonathan Edwards, “Heaven a World of Love,” Charity and Its Fruits, pages 325-332

Note: Surely we cannot read the above precious lines from Edwards without tears of joy! And let us all sing anew very loudly, “Worthy is the Lamb who was slain!”

wfb (October 24, 2016)
A Scripture Meditation by W. F. Bell (1948-2018)

Another Day Strong

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Some days are harder than others
Without your curves under the covers
Waking up knowing I’ll never hold another…like you
But then there’s days when I think everything’s gonna be alright
And nights when my heart tells me I’m gonna survive
Without you snuggling by my side

Another day gone, another day strong
I’ve gotta long way to go, down this lonely road
I don’t feel like I’m getting far, when I’m missing you so hard
But I’m praying one day at a time, since you’ve been gone
I’m another day strong

Some days I’m haunted by your face
Driving by spots where we used to date
Sometimes you appear in crazy ways…out of the blue
Like hearing that song you always sang the wrong words to
When a caller on the radio sounded just like you
Catching the scent of your perfume

I’m moving on, never the same
Changed by love, changed by pain
But your memory will never fade

Another day gone, another day strong
I’m another day strong

The Prayer of Jehoshaphat

As we approach the National Day of Prayer, below are six principles on what to do when we don’t know what to do, as found in 2 Chronicles 20. This is not a six-step prayer formula with guaranteed success. Instead, it’s six-steps for praying through tears with hope and dependence as we wait on the Sovereign.

In the passage, Jehoshaphat, the King of Judah, was completely overwhelmed as a great army was approaching prepared for war. So, what do we do when we’re overwhelmed with the battles of this life and the way forward seems impossible?

1. Seek the LORD
The first thing Jehoshaphat does is seek the LORD through prayer and fasting:

Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah. So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him (2 Chronicles 20:3-4).

2. Acknowledge His Power
Next, he acknowledges where his Hope comes from:

Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD, in front of the new courtyard and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You (2 Chronicles 20:5-6).

3. Acknowledge Our Weakness
He admits weakness, but not without hope:

Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You (2 Chronicles 20:12).

4. Eyes On Him!
This brings other verses to mind:

My eyes are ever toward the LORD, for he will pluck my feet out of the net (Psalm 25:15).

I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth (Psalm 121:1-2).

…looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:2).

5. Wait On Him
The people stood waiting (their wait was short, but the wait could be long) and then God spoke through Jahaziel:

Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. And the Spirit of the LORD came upon Jahaziel…

And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you” (2 Chronicles 20:13-17).

6. Worship While Waiting
Even before victory, they believed, worshipped, and sang. The good news is we know that Christ has won the ultimate victory, but we often have to fight for the right perspective during our darkest hours:

Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD (2 Chronicles 20:18).

….And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say,

“Give thanks to the LORD,
for his steadfast love endures forever.”

And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed (2 Chronicles 20:20-22).

Engage
Comment with a praise story of how God answered your prayer as you trusted Him through a difficult situation.

Sing, Meditate, Be Glad

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“I will sing unto Yahweh as long as I live; I will sing praise to my God while I have my being. My meditation of him shall be sweet; I will be glad in Yahweh.” Psalm 104:33-34

Here is one of my favorite texts in all of the Bible. How precious are these words, and all of this psalm. Surely you can feel the exuberance of the psalmist in writing of our “very great” Creator (v. 1). Indeed, all creation loudly proclaims Yahweh’s praise (v. 24). Note in our text that we are to sing “to” the Lord, meditate “of” him, and be glad “in” him! Those little words describe experimental Christianity about as well as words possibly can. Correct? Surely, by the Holy Spirit’s blessing, you see this and feel its spiritual power!

The elect of God are not afraid to sing. They may not have great voices or have much harmony, but they still sing “to” the Redeemer (he’s our audience). We often “sing to the Lord” riding down the road, don’t we? We sing in our homes, we sing at work, as well as in church services with other believers. We humbly sing “as long as we live.” We cannot do otherwise.”Let those refuse to sing who never knew our God” (Isaac Watts). We cannot sing unless we truly know Christ! Without Christ we only sing the world’s ditties. But true children of God get excited about the songs of Zion, which bring joys, gladness, and holy rejoicing to God’s people beyond expression (1 Peter 1:8). Our meditation “of” the Savior is a daily delight, the psalmist calling it “sweet.” Holy meditation is never sour or boring, though some may think it is. For sure, John Newton was right when he wrote, “Solid joys and lasting treasure none but Zion’s children know.” Yes, the Lord Jesus Christ is known from quickened hearts!

“Speaking to one another in psalms and hymns and spiritual songs” (Ephesians 5:19). The psalms are full of Yahweh’s praise (like Psalm 104), so we gladly sing them. We regularly sing hymns like “How Great Thou Art,” and “Holy, Holy, Holy.” What a wonderful spiritual song is “Amazing Grace,” one of the most beloved of God’s children. How precious are the “spiritual songs” of the Old Testament (Exodus 15, Deuteronomy 32, 1 Samuel 2, etc.). All true hymns truly praise “HIM” who is the Savior!

Come, poor sinners, come away;
In meditation sweet,
Let us go to Golgotha,
And kiss our Savior’s feet.

Him, your fellow-sufferer see;
He was in all things like to you.
Are you tempted? So was He.
Deserted? He was too.
                   Joseph Hart

Jesus, before Thy face I fall,
My Lord, My Life, my Hope, my All;
For I have nowhere else to flee,
No sanctuary, Lord, but Thee.
                       Samuel Medley

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A Scripture Meditation by W. F. Bell (1948-2018)

Alive

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Resurrected, and…
Alive! I…I have seen Him
Go tell the others!

Behind the lines

Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her (John 20:15-18).

…“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live…(John 11:25).

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20).

Finished

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He cried, “It’s finished!”
The Creator breathed His last
Death soon defeated

Behind the lines

When Jesus had received the sour wine, he said, “It is finished,”
and he bowed his head and gave up his spirit.
(John 19:30)

So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
(John 19:40-42)

He is not here, for he has risen, as he said.
Come, see the place where he lay.
(Matthew 28:6)

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