The Battle

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The battle rages
But Christ is victorious
The serpent’s head crushed

Behind the lines

The LORD God said to the serpent,
“Because you have done this,
cursed are you above all livestock
and above all beasts of the field;
on your belly you shall go,
and dust you shall eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.” (Genesis 3:14-15)

 

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Afflictions Are Limited

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Written by W. F. Bell (1948-2018)

“Though I have afflicted thee, I will afflict thee no more.” Nahum 1:12

The entire human family, including God’s elect, will at times suffer various afflictions; however, our great and wise God, “according to the multitude of his mercies,” assures us that they are limited (see Lamentations 3:31-33). The rod does not last forever. Just as the prophet Nahum (“comfort”) gave a message of comfort to the nation of Judah in the seventh century B. C., revealing that Jehovah would eventually remove the Assyrian rod from their land, so too we are assured that the trials and sorrows of God’s people will one day come to an end: “Though I have afflicted thee, I will afflict thee no more.” Thus we have this comforting promise to us in the New Testament:“Receiving the end of your faith, even the salvation of your souls” (1 Peter 1:9). Note, “receiving!”
 
It was C. H. Spurgeon who once said, “Our Father in heaven takes away the rod when his design in using it is fully served.” Yes, whatever that “design” is, our merciful God will some day take it away. So, let us “be of good cheer,” looking to our Lord Jesus Christ alone, who knew all about afflictions of soul and body when hanging on the tree of Calvary as our Substitute. Dying for his people, “the just for the unjust,” he was identifying himself with us in all of our afflictions, according to 1 Peter 2:23-24; 3:18. What wondrous love, mercy, and condescension this was from our precious Savior!
 
Whatever trials we are facing today, let us learn anew that “in the faith” we must look beyond our present circumstances to a brighter day. Satan, our enemy and adversary, will not win in the end, so we are admonished: “Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, establish, strengthen, settle you. To him be glory and dominion forever and ever. Amen” (1 Peter 5:9-11).
 
“These inward trials I employ,
From self and pride to set thee free;
And break thy schemes of earthly joy,
That thou may’st seek thy all in me.” 
                              John Newton
                              Gadsby’s #295
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Pour Out Your Heart

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“Trust in Him at all times; ye people, pour out your heart before Him; God is a refuge for us.” Psalm 62:8

Written by W. F. Bell (1948-2018)

As Christians, we must humbly desire to pray aright. Our text is the what, the how, and the why of true prayer. Note that we must “pour out” our hearts before God! This is essential if we pray correctly. Listen to Ambrose Serle (1742-1812) on this subject: “When the mind is truly touched by grace, it will and must pray. If the heart cannot find words to carry up its request, it will send them forth in earnest groans.

Prayer can no more be kept from ascending than flame from the fire. ‘Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought; but the Spirit himself makes intercession for us with groanings which cannot be uttered’ (Romans 8:26).  The cries of a drowning man are above the formality of words, and forcibly pierce the ear for help; so the deep-felt anguish of a convinced heart is inexpressibly eager for mercy, and with moans and groans sues it out from God in right earnest.”

What powerful, searching words! Note the importance of the mind being touched by grace with heart-felt anguish, moans, and groans. We need more than “formality of words” or “florid oration” or “fine speech.” To truly pray there must be “grace” in the heart, which alone produces “earnest groans” and “tearful sighs.” The Greek text of Romans 8:26-27 further clarifies the doctrine of prayer: “groanings” is from stenazo, “to sigh,” and such “unutterable groans” are attributed to the Spirit of God making “intercession on behalf of” the saints. The work of the Holy Spirit is necessary in order “to rescue us” with “sighs that baffle words,” Paul picturing the Spirit “taking hold at our side” as our Paraclete “at the very time of our weakness” (A. T. Robertson).

Some think Jesus taught us to pray something like this: “But when you pray, tilt your head, close your eyes, and listen to the designated person leading in prayer.” Is this not sadly so? Is that the only kind of “praying” you know? But the Master taught us that true prayer is personal, spiritual, of the heart, spontaneous, done mostly in secret, and is not with “vain repetitions” or “many words” (Matthew 6:6-7). An unbeliever cannot pray! The world cannot pray (John 17:25). Bought by Christ’s blood at Calvary, the quickened children of God alone can and do truly pray.

Let us earnestly seek to know prayer’s spiritual power by “humbling ourselves” before the great and awesome Yahweh (Nehemiah 1:4-5; James 4:10). God indeed is the majestic Sovereign, before whom we must come in contrition and fear, being commanded, “Ye people, pour out your heart before Him.”  True prayer affects our hearts, often causing groans and sighs and tears, or just an “Abba, Father.” May we know this experimentally through our Mediator, the Lord Jesus Christ.

A form of words may please
A sinner dead in sin;
But quickened sinners want to pray,
As prompted from within.
Gadsby’s Hymns #725

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The Gateway

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The narrow gate leads
Away from the ease of home
To glories unknown

Behind the lines

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many (Matthew 7:13). 

Magnificent

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There is nothing more beautiful
Than the Great and Mysterious
Revealed a little at a time
To our sinful, finite minds
And we see Him as Magnificent

Behind the lines

Who is like you, O LORD, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?
Exodus 15:11

My Heart Overflows

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My heart overflows with a joyful theme
I address these verses to Christ my King
Each thought rushing to an inviting stream
Joining others pouring out prayers and praise
Tears voicing words we’re all trying to say
Rolling whispers shouting mercy and grace

Behind the lines

My heart overflows with a pleasing theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
(Psalm 45:1 ESV)

 

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