Heaven A World of Love

“For we know in part, and we prophesy in part. But when that which is perfect has come, then that which is in part shall be done away.” 1 Corinthians 13:9-10

No writer, in my estimation, exudes the fragrance of Christ more than Jonathan Edwards (1703-1758). Anyone who reads him will attest to this fact. It was Martyn Lloyd-Jones who said of Edwards, “He was a mighty theologian and a great evangelist at the same time.” This cannot be refuted. It is sad, however, that Edwards has been neglected among the “lesser lights” in the church. May we all be stirred to read him anew! The blessings will be inestimable! Nothing ever written on 1 Corinthians 13 could possibly exceed what Edwards wrote in Charity and Its Fruits, from which these extracts are taken:

The apostle speaks, in the text, of a state of the church when it is perfect in heaven, and therefore a state in which the Holy Spirit shall be more perfectly and abundantly given to the church than it is now on earth. And it is also a state in which this holy love or charity shall be, as it were, the only gift or fruit of the Spirit, as being the most perfect and glorious of all, and which, being brought to perfection, renders all other gifts that God was wont to bestow on his church on earth, needless.

I would consider, first, the great cause and fountain of love that is in heaven. Here I remark that the God of love himself dwells in heaven. Heaven is the palace or presence-chamber of the high and holy One, whose name is love, and who is both the cause and source of all holy love. And this renders heaven a world of love; for God is the fountain of love, as the sun is the fountain of light. The apostle tells us that “God is love” (1 John 4:8), and therefore, seeing he is an infinite being, it follows that he is an infinite fountain of love.

There dwells Christ, the Lamb of God, the prince of peace and of love, who so loved the world that he shed his blood, and poured out his soul unto death for men. There dwells the great Mediator, through whom all the divine love is expressed toward men. There dwells Christ in both his natures, the human and the divine, sitting on the same throne with the Father. And there this glorious fountain forever flows forth in streams, yea, in rivers of love and delight, and these rivers swell, as it were, to an ocean of love, in which the souls of the ransomed may bathe with the sweetest enjoyment, and their hearts, as it were, be deluged with love!

Second, I would consider the objects of love that heaven contains. There are none but lovely objects in heaven. No odious, or unlovely, or polluted person or thing is to be seen there. There is nothing that is wicked or unholy. “There shall in no wise enter into it anything that defiles, neither whatsoever works abomination” (Revelation 21:27).  There are many things in this world that in the general are lovely, but yet are not perfectly free from that which is the contrary. But it is not so in heaven. That blessed world shall be perfectly bright, without any darkness; perfectly fair, without any spot; perfectly clear, without any cloud. No moral or natural defect shall ever enter there; and there nothing will be seen that is sinful or weak or foolish.

The Son of God, who is the brightness of the Father’s glory, appears there in the fullness of his glory, without that garb of outward meanness in which he appeared in this world. The whole church, ransomed and purified, shall there be presented to Christ, as a bride, clothed in fine linen, clean and white, “without spot, or wrinkle, or any such thing”(Ephesians 5:27). Wherever the inhabitants of that blessed world shall turn their eyes, they shall see nothing but dignity, and beauty, and glory. “And the city was pure gold, like clear glass. The foundations were of all kinds of precious stones. The twelve gates were twelve pearls”(Revelation 21:18-21). And all these are but faint emblems of the purity and perfectness of those that dwell therein. And there, above all, we shall enjoy and dwell with Jesus Christ, our beloved Savior, who has always been to us “the chief among ten thousands, and altogether lovely” (Song of Solomon 5:10,16).

~Adapted from Jonathan Edwards, “Heaven a World of Love,” Charity and Its Fruits, pages 325-332

Note: Surely we cannot read the above precious lines from Edwards without tears of joy! And let us all sing anew very loudly, “Worthy is the Lamb who was slain!”

wfb (October 24, 2016)
A Scripture Meditation by W. F. Bell (1948-2018)

Sing, Meditate, Be Glad

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“I will sing unto Yahweh as long as I live; I will sing praise to my God while I have my being. My meditation of him shall be sweet; I will be glad in Yahweh.” Psalm 104:33-34

Here is one of my favorite texts in all of the Bible. How precious are these words, and all of this psalm. Surely you can feel the exuberance of the psalmist in writing of our “very great” Creator (v. 1). Indeed, all creation loudly proclaims Yahweh’s praise (v. 24). Note in our text that we are to sing “to” the Lord, meditate “of” him, and be glad “in” him! Those little words describe experimental Christianity about as well as words possibly can. Correct? Surely, by the Holy Spirit’s blessing, you see this and feel its spiritual power!

The elect of God are not afraid to sing. They may not have great voices or have much harmony, but they still sing “to” the Redeemer (he’s our audience). We often “sing to the Lord” riding down the road, don’t we? We sing in our homes, we sing at work, as well as in church services with other believers. We humbly sing “as long as we live.” We cannot do otherwise.”Let those refuse to sing who never knew our God” (Isaac Watts). We cannot sing unless we truly know Christ! Without Christ we only sing the world’s ditties. But true children of God get excited about the songs of Zion, which bring joys, gladness, and holy rejoicing to God’s people beyond expression (1 Peter 1:8). Our meditation “of” the Savior is a daily delight, the psalmist calling it “sweet.” Holy meditation is never sour or boring, though some may think it is. For sure, John Newton was right when he wrote, “Solid joys and lasting treasure none but Zion’s children know.” Yes, the Lord Jesus Christ is known from quickened hearts!

“Speaking to one another in psalms and hymns and spiritual songs” (Ephesians 5:19). The psalms are full of Yahweh’s praise (like Psalm 104), so we gladly sing them. We regularly sing hymns like “How Great Thou Art,” and “Holy, Holy, Holy.” What a wonderful spiritual song is “Amazing Grace,” one of the most beloved of God’s children. How precious are the “spiritual songs” of the Old Testament (Exodus 15, Deuteronomy 32, 1 Samuel 2, etc.). All true hymns truly praise “HIM” who is the Savior!

Come, poor sinners, come away;
In meditation sweet,
Let us go to Golgotha,
And kiss our Savior’s feet.

Him, your fellow-sufferer see;
He was in all things like to you.
Are you tempted? So was He.
Deserted? He was too.
                   Joseph Hart

Jesus, before Thy face I fall,
My Lord, My Life, my Hope, my All;
For I have nowhere else to flee,
No sanctuary, Lord, but Thee.
                       Samuel Medley

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A Scripture Meditation by W. F. Bell (1948-2018)

The Attributes of God

book-1210030_1280A Scripture Meditation by W. F. Bell (1948-2018)

“He bowed the heavens also, and came down; and darkness was under his feet” (Psalm 18:9). “Clouds and darkness are round about him; righteousness and justice are the habitation of his throne” (Psalm 97:2).
 

The greatest study one can ever make is to study the character of Almighty God as revealed in Scripture. We know that YHWH is the great four-letter “name” of the living God (with vowels supplied it is written Yahweh). God’s “attributes” and perfections are so glorious, no one can ever fathom them.

I began studying God’s attributes and compound names in 1972, and immediately began teaching them in various church meetings, not only here in Georgia, but in Kentucky, Tennessee, Alabama, Florida, and North Carolina. These were some of the most blessed, enriching times I have ever experienced in the gospel ministry. None of us can ever study “who God is” too much. No wonder A. W. Tozer wrote, “What comes into our minds when we think about God is the most important thing about us.” Absolutely!

“Concerning the character of God,” Bro. Henry Mahan once said, “what gross mistakes men make. I believe it is a mistake about the person of God himself that is the root and foundation of all mistakes in theology.” How solemnly true! Yahweh is transcendent, infinite, eternal, immortal, invisible, wise, sovereign, holy, just, righteous, yet is longsuffering, kind, gracious, loving, and merciful.

David said Yahweh “bowed the heavens also, and came down; and darkness was under his feet.” Darkness? Yes, but we also read, “God is light, and in him is no darkness at all” (1 John 1:5). No darkness! “The darkness and the light are both alike to thee” (Psalm 139:12). Both alike? What mystery! How can we understand this unless we believe wholeheartedly in God’s absolute self-sufficiency? God’s ways and works are indeed “past finding out,” aren’t they? They can never be fully explained by any creature. This alone is pure sovereignty.

“Clouds and darkness are round about him.” Then we are told, “A fire goes before him, and burns up his enemies round about” (Psalm 97:3). “Darkness,” yet “fire.” The purpose for fire is “to consume and burn up,” and it is the exception when it does not, as in the case of Moses when he saw the burning bush “not consumed” (Exodus 3:2). Along with mystery, we note what glorious majesty and honor belong to the Lord our God! “For our God is a consuming fire” (Hebrews 12:29). Do we really believe this? His holiness burns in splendor, his righteousness is like the great mountains, and his vengeance shall be known to all his enemies.

The Lord Jesus Christ was “God manifest in the flesh,” the God-Man wondrously concealing his attributes as needed. Yet, he was fully God and fully man. Christ is our Mediator, and no sinner could ever “approach” the living God apart from this one Advocate (John 14:6; 1 Timothy 6:16; 1 John 2:1). Otherwise, the all-consuming holiness of Jehovah would burn up all sinners immediately! Sinners do not flippantly do business with a holy God. Is this what you believe?

Yet, in condescending mercy, our Lord Jesus Christ says to sinners, “Come unto me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28). “He who comes to me I will in no wise cast out” (John 6:37). Yes, by faith “go to Jesus,” for what rich grace, love, and mercy flows to poor sinners through the cross of Calvary. This is why we exclaim with Paul, “O the depth of the riches both of the wisdom and knowledge of God!” (Romans 11:33). “O the depth,” so let us all bow in holy wonder and holy worship of our thrice-holy God.

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