Sing, Meditate, Be Glad

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“I will sing unto Yahweh as long as I live; I will sing praise to my God while I have my being. My meditation of him shall be sweet; I will be glad in Yahweh.” Psalm 104:33-34

Here is one of my favorite texts in all of the Bible. How precious are these words, and all of this psalm. Surely you can feel the exuberance of the psalmist in writing of our “very great” Creator (v. 1). Indeed, all creation loudly proclaims Yahweh’s praise (v. 24). Note in our text that we are to sing “to” the Lord, meditate “of” him, and be glad “in” him! Those little words describe experimental Christianity about as well as words possibly can. Correct? Surely, by the Holy Spirit’s blessing, you see this and feel its spiritual power!

The elect of God are not afraid to sing. They may not have great voices or have much harmony, but they still sing “to” the Redeemer (he’s our audience). We often “sing to the Lord” riding down the road, don’t we? We sing in our homes, we sing at work, as well as in church services with other believers. We humbly sing “as long as we live.” We cannot do otherwise.”Let those refuse to sing who never knew our God” (Isaac Watts). We cannot sing unless we truly know Christ! Without Christ we only sing the world’s ditties. But true children of God get excited about the songs of Zion, which bring joys, gladness, and holy rejoicing to God’s people beyond expression (1 Peter 1:8). Our meditation “of” the Savior is a daily delight, the psalmist calling it “sweet.” Holy meditation is never sour or boring, though some may think it is. For sure, John Newton was right when he wrote, “Solid joys and lasting treasure none but Zion’s children know.” Yes, the Lord Jesus Christ is known from quickened hearts!

“Speaking to one another in psalms and hymns and spiritual songs” (Ephesians 5:19). The psalms are full of Yahweh’s praise (like Psalm 104), so we gladly sing them. We regularly sing hymns like “How Great Thou Art,” and “Holy, Holy, Holy.” What a wonderful spiritual song is “Amazing Grace,” one of the most beloved of God’s children. How precious are the “spiritual songs” of the Old Testament (Exodus 15, Deuteronomy 32, 1 Samuel 2, etc.). All true hymns truly praise “HIM” who is the Savior!

Come, poor sinners, come away;
In meditation sweet,
Let us go to Golgotha,
And kiss our Savior’s feet.

Him, your fellow-sufferer see;
He was in all things like to you.
Are you tempted? So was He.
Deserted? He was too.
                   Joseph Hart

Jesus, before Thy face I fall,
My Lord, My Life, my Hope, my All;
For I have nowhere else to flee,
No sanctuary, Lord, but Thee.
                       Samuel Medley

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A Scripture Meditation by W. F. Bell (1948-2018)

Afflictions Are Limited

alone-boy-child-256658 (1)A Scripture Meditation by W. F. Bell (1948-2018)

“Though I have afflicted thee, I will afflict thee no more.” Nahum 1:12

The entire human family, including God’s elect, will at times suffer various afflictions; however, our great and wise God, “according to the multitude of his mercies,” assures us that they are limited (see Lamentations 3:31-33). The rod does not last forever. Just as the prophet Nahum (“comfort”) gave a message of comfort to the nation of Judah in the seventh century B. C., revealing that Jehovah would eventually remove the Assyrian rod from their land, so too we are assured that the trials and sorrows of God’s people will one day come to an end: “Though I have afflicted thee, I will afflict thee no more.” Thus we have this comforting promise to us in the New Testament:”Receiving the end of your faith, even the salvation of your souls” (1 Peter 1:9). Note, “receiving!” 

It was C. H. Spurgeon who once said, “Our Father in heaven takes away the rod when his design in using it is fully served.” Yes, whatever that “design” is, our merciful God will some day take it away. So, let us “be of good cheer,” looking to our Lord Jesus Christ alone, who knew all about afflictions of soul and body when hanging on the tree of Calvary as our Substitute. Dying for his people, “the just for the unjust,” he was identifying himself with us in all of our afflictions, according to 1 Peter 2:23-24; 3:18. What wondrous love, mercy, and condescension this was from our precious Savior!

Whatever trials we are facing today, let us learn anew that “in the faith” we must look beyond our present circumstances to a brighter day. Satan, our enemy and adversary, will not win in the end, so we are admonished: “Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, establish, strengthen, settle you. To him be glory and dominion forever and ever. Amen” (1 Peter 5:9-11).

“These inward trials I employ,
From self and pride to set thee free;
And break thy schemes of earthly joy,
That thou may’st seek thy all in me.”
John Newton (Gadsby’s #295)

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A Riddle

One of my most viewed posts comes from people looking for the answer to this riddle. Can you solve it without finding the answer?

GraceSyllables

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I am just two and two, I am warm, I am cold,
And the parent of numbers that cannot be told.
I am lawful, unlawful — a duty, a fault,
I am often sold dear, good for nothing when bought;
An extraordinary boon, and a matter of course,
And yielded with pleasure when taken by force.

William Cowper (1780)

Note: I’ve provided the answer in the Comments

Behind the lines

William Cowper (pronounced Cooper) had severe bouts of depression throughout his life, but the answer to the riddle is not typically thought of as depressing.

Cowper (1731-1800) was a poet and hymn writer and his most famous hymns are, “There Is a Fountain Filled with Blood,” “O For a Closer Walk with God,” and “God Moves in a Mysterious Way.”

He was good friends with John Newton (1725-1807) and included this riddle in a letter he wrote to him. Their joint hymns…

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