The Root Of Worry

What we desire most in life often causes us the most stress. The sin of worry stems from focusing on the cares of this world more than trusting God. This is likely a symptom of a greater sin, an underlying sin, one that may be deeply rooted within. This is known in the Bible as idolatry or covetousness. 

Brad Bigney defines it well so I’ll use his definition. “Idolatry is anything or anyone that captures our hearts and minds and affections more than God.” When we elevate anything or anyone above God, our worship and affections and desires are placed on something or someone that will never be able to fulfill us like He can.

One way to identify an idol in our life is to look at what causes us the most emotion, angst, and worry when something or someone happens to disturb our affections for it or threatens our expectations around it. What is it that frustrates and makes us anxious? Perhaps our idol is the American Dream and what frustrates us is anything that threatens our comfort. You know…the life with a successful career, safety and security, family, health, retirement, and a hobby or two, because, hey, I’ve worked hard and I deserve it.

Whenever we identify an idol in our lives we soon discover how it rules us in an unhealthy way. It causes us to live anxiously, to do things selfishly, and to treat others poorly. Yet, we may not recognize it in ourselves for a long time because idols are often hidden beneath seemingly good things (work, family, ministry, exercise, etc.) that have become ruling things.

Matthew 6:25-34 specifically addresses worrying about money. However, there are principles that we can apply to being anxious about anything. Just like looking to make more money, but quickly learning money doesn’t solve all our problems, it actually tends to create more problems for us. So it goes with any idol we hold and refuse to lay down.

The Greek word found in Matthew 6:25 for anxious is merimnaó (phonetically mer-im-nah’-o). It means over-anxious, troubled, distracted, pulled apart, to go to pieces, torn. Worry is destructive and tears us apart. We know in the proceeding verses of Chapter 6 we can’t serve both God and money. And the same applies to the other idols that have mastery over us.

Warren Weirsbe writes, “Worrying about tomorrow doesn’t not help either today or tomorrow. If anything, it robs us of our effectiveness today – which means we’ll be even less effective tomorrow.”

He also states, “It’s not wrong for us to possess things, but it is wrong for things to possess us.” And here’s where we need God’s Word to help us and to remind us to seek God and His Kingdom first and all these things will be added. This doesn’t mean we’ll get everything we want. There’s no guarantee of the good life, no promise we won’t have cancer or never go hungry, or never die. No, the promise is everything we need to do His will in the building of His Kingdom.

So let’s examine ourselves and take note when we’re anxious to see if we can discover the root of our worry, confess it, repent, and seek to trust Him as we put His Kingdom first: 

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Matthew 6:25-34

We need this reminder, don’t we? 

And everytime we notice the beauty of a bird or flower, let’s remember that Jehovah Jireh provides all that we need as we seek first the Kingdom. The most important being a Savior Who is All-Sufficient, Awe-Inspiring, and All-Satisfying!

Fishers of Men

“And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. Then Jesus said to them, ‘Follow me, and I will make you become fishers of men.’ They immediately left their nets and followed Him” (Mark 1:16-18).

This phrase, “fishers of men,” occurs only here and in Matthew 4:19. A similar statement is found in Luke 5:10, “And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.'”  These are the only references in the New Testament about “fishing” for men, and we note that here Simon is assured, “You will catch men.”

Those who once were real “fishermen” were met by the Master, and He effectually said to them, “Follow me.” Isn’t it extremely noteworthy that our Lord did not go to the halls of learning or to the seats of government to get His disciples, but to the seashore? Does this not tell us that Christ’s mission was different? He even prayed to His Father, saying, “As you sent me into the world, I also have sent them into the world” (John 17:18). How glorious! Christ had come to do “the will” of His Father (John 6:38), and true believers have as their mission to proclaim the Son of God in His glory, just as the Son was “sent” by the Father to “glorify” Himself (John 17:1-4).

The task of evangelism is to point sinners away from dead, fleshly religion, including all self-righteousness, to Christ the Lord. Using the metaphor of fishing, the heaven-sent Servant teaches His learners to become “fishers of men.” This does not mean that we can actually “save” people from sin or hell, or “save” them for heaven. The way we are “fishers of men” is to do as Paul did at Antioch, saying, “And we declare to you glad tidings, that promise which was made to the fathers; God has fulfilled this for us their children, in that He has raised up Jesus.” Yes, we proclaim the crucified but risen Lord! Then Paul quotes Isaiah’s prophecy as fulfilled in Christ: “I will give you the sure mercies of David” (Acts 13:32-34). This is true evangelism, when we tell sinners that the “mercies” of God are “sure” to an elect people!

The apostle Paul taught God’s electing grace and His absolute sovereignty (Romans 8:28-35), the Father accomplishing salvation for all of His people through the Savior’s intercession: “Christ Jesuscame into the world to save sinners” (1 Timothy 1:15); “For Christ also suffered once for us, the Just for the unjust, that He might bring us to God” (1 Peter 3:18). Christ Jesus does bring us to God, as Him being substituted in our place is totally effectual. “Fishers of men” means that we are following Christ, telling His story, saying with John the Baptist, “Behold the Lamb of God who takes away the sin of the world” (John 1:29). The “world” of “God’s elect” is thus redeemed, justified, called, and kept because of the manifold grace of God shown to poor, unworthy sinners in Christ Jesus. Our being “fishers of men” is always successful, the Lord powerfully “drawing” all of His elect into the great net of His sovereign, distinguishing grace!

Jesus, lover of my soul,
Let me to Thy bosom fly….
Other refuge have I none;
Hangs my helpless soul on Thee.
~Charles Wesley

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A Scripture Meditation by W. F. Bell (1948-2018)

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